Shravan Krushna Saptami, Kaliyug Varsha 5112
USA : According to data released last year by the Pew Forum on Religion and Public Life, a quarter of Americans now believe in reincarnation. (Women are more likely to believe than men; Democrats more likely than Republicans.)
At Cannes in May, a Thai film about reincarnation, “Uncle Boonmee Who Can Recall His Past Lives,” won the highest prize. And Julia Roberts recently told Elle magazine that though she was raised Christian, she had become “very Hindu.” Ms. Roberts believes that in her past life she was a “peasant revolutionary,” and said that when her daughter sits in a certain way she knows “there’s someone there I didn’t get the benefit of knowing … It’s an honor for me to continue to shepherd that.”
In religious terms, the human narrative — birth, life, death and rebirth — has for millennia been relatively straightforward in the West. You were born. You lived. You died. After a judgment you went to heaven (or hell) forever and ever. Eternity was the end no appeals allowed.
But nearly a billion Hindus and a half-billion Buddhists — not to mention the ancient Greeks, certain Jews and a few Christians — have for thousands of years believed something entirely different. Theirs is, as the theologians say, a cyclical view. You are born. You live. You die. And because nobody’s perfect, your soul is born again — not in another location or sphere, and not in any metaphorical sense, but right here on earth.
Gadadhara Pandit Dasa, Columbia University’s first Hindu chaplain, called it “a re-do,” like a test you get to take over. After an unspecified number of tries, the eternal soul finally achieves perfection. Only then, in what Hindus call moksha (or release), does the soul go to live with God.
Spiritually-minded Americans have had a love affair with Eastern religion at least since the Beatles traveled to India in 1968, but for more than a generation, reincarnation remained a fringe or even shameful belief.
“I can remember, 30 years ago, if a person wanted to learn about reincarnation, they would go into a bookstore and go into a very back corner, to a section called ‘Occult,’ ” said Janet Cunningham, president of the International Board for Regression Therapy, a professional standards group for past-life therapists and researchers. “It felt sneaky.” Now the East is in our backyards, accessible on the Internet and in every yoga studio.
At the same time, Western religion is failing to satisfy growing numbers of people — especially young adults. College students Mr. Dasa encounters, most of them raised as Christians or Jews, “haven’t given up on the idea of spirituality or religion,” he said. “They’re tired of the dogma they grew up with.” According to the 2008 American Religious Identification Survey, 15 percent of Americans express no affiliation with any religious tradition, nearly double the number in 1990.
On the fringes of legitimate science, some researchers persist in studying consciousness and its durability beyond the body. Dr. Jim Tucker, who directs the Child and Family Psychiatry Clinic at the University of Virginia, is committed to the scientific study of what can only be called reincarnation.
He is carrying on the pioneering research of his mentor, Dr. Ian Stevenson, who beginning in the 1960s collected more than 2,000 accounts of children between the ages of 2 and 7 who seemed to remember previous lives vividly without the help of hypnosis. Dr. Stevenson did most of his casework in Asia, where belief in reincarnation is common.
Dr. Tucker studies American children and in one case found a young boy who started to say, around the age of 18 months, that he was his own (deceased) grandfather. “He eventually told details of his grandfather’s life that his parents felt certain he could not have learned through normal means,” Dr. Tucker wrote, “such as the fact that his grandfather’s sister had been murdered and that his grandmother had used a food processor to make milkshakes for his grandfather every day at the end of his life.”
Dr. Tucker won’t say such cases add up to proof of reincarnation, but he likes to keep an open mind. “There can be something that survives after the death of the brain and the death of the body that is somehow connected to a new child,” he said. “I have become convinced that there is more to the world than the physical universe. There’s the mind, which is its own entity.”
Source: Hinduism Today
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